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My life as a Holocaust Revisionist

I will not attempt a Blog here in the full sense of that concept, but rather a personal journal where I will record some of the stories that thought turns to in those rare moments of clarity when I am not interfering with it.

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Location: Baja Norte, Mexico

Smith was raised in South Central Los Angeles in the 1930s and 40s. Smith is a combat veteran (Korea, 7th Cavalry, where he was twice wounded), has been a deputy sheriff (Los Angeles County), a bull fighter (Mexico), a merchant seaman, and was in Saigon during the Tet offensive of 1968 as a freelance writer. He has been described by the Los Angeles Times as an "anarchist libertarian," and by the Anti-Defamation League of B'nai B'rith as one of the most dangerous "extremists" in America. He has been married to a Mexican woman for 30 years, there are two children, and now two grandchildren. Smith argues that the German WMD (gas-chamber) question should be examined in the routine manner that all other historical questions are examined. He argues that the Holocaust is not a "Jewish" story, but a story of Jews and Germans together--forever. Those who want to challenge the concept of the "unique monstrosity" of the Germans should be free to do so. He believes it is morally wrong, and a betrayal of the Western ideal of intellectual freedom, to imprison writers and publishers who question publicly what privately they have come to doubt.

Tuesday, May 02, 2006


As HNN reports:

"Last week at the annual meeting of the Organization of American Historians (OAH) the Society for Historians of American Foreign Relations (SHAFR) announced that Tsuyoshi Hasegawa has won the Robert Ferrell Book Prize for Racing the Enemy: Stalin, Truman, and the Surrender of Japan. The award attracted the notice of Professor Hasegawa's critics, including Robert P. Newman. We asked Mr. Newman to explain his objections. After we had his piece in hand we sent it over to Professor Hasegawa for a response.

I took Professor Newman's objections to Hasegawa to be intemperate, and with regard to the moral issues raised, careless. I posted a comment to that effect. If we can't discuss the moral issues regarding the intentional killing of innocent, unarmed Japanese civilians, we will not be able to talk openly about what is true and what is not true about the intentional killing of innocent, unarmed civilians by Germans during that war. You can find my brief observations in "Comments" at http://hnn.us/articles/24482.html


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