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My life as a Holocaust Revisionist

I will not attempt a Blog here in the full sense of that concept, but rather a personal journal where I will record some of the stories that thought turns to in those rare moments of clarity when I am not interfering with it.

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Location: Baja Norte, Mexico

Smith was raised in South Central Los Angeles in the 1930s and 40s. Smith is a combat veteran (Korea, 7th Cavalry, where he was twice wounded), has been a deputy sheriff (Los Angeles County), a bull fighter (Mexico), a merchant seaman, and was in Saigon during the Tet offensive of 1968 as a freelance writer. He has been described by the Los Angeles Times as an "anarchist libertarian," and by the Anti-Defamation League of B'nai B'rith as one of the most dangerous "extremists" in America. He has been married to a Mexican woman for 30 years, there are two children, and now two grandchildren. Smith argues that the German WMD (gas-chamber) question should be examined in the routine manner that all other historical questions are examined. He argues that the Holocaust is not a "Jewish" story, but a story of Jews and Germans together--forever. Those who want to challenge the concept of the "unique monstrosity" of the Germans should be free to do so. He believes it is morally wrong, and a betrayal of the Western ideal of intellectual freedom, to imprison writers and publishers who question publicly what privately they have come to doubt.

Wednesday, November 09, 2005

Taboos inside taboos

Last night a friend called from Washington wanting to know if it were true that Germar Rudolf is going to be deported to stand trial in Germany for revisionist thought crimes. I said that is my understanding. In about a week. We talked for half an hour. We wondered when the time will come when even the factotums working for the German State will understand that they are destroying their credibility by not allowing their credibility to be challenged with regard to the Holocaust story.

The prosecution and imprisonment of revisionists for thought crimes has very little, if anything, to do with the accuracy of what revisionists write or how they interpret the historical facts. It is all the expression of taboo. We cannot talk openly about what happened between Germans and Jews during WWII. The discussion is circumscribed, censored, suppressed, taboo.

During World War II the overwhelming majority of those in German occupied Europe collaborated with the Germans. Anne Frank’s father, Otto, was among them. He made his living collaborating with the Germans. That was then. What’s changed?

Today almost every government in Europe collaborates with the Germans in maintaining the taboo against an open debate on the Holocaust story. Americans are particularly corrupt in our collaboration with the Germans on this issue. America was formed on one ideal—that of intellectual freedom. We betray that ideal, and reveal our own moral corruption, in our collaboration with the Germans today. Nothing’s changed.

Revisionists have our own taboos. It is taboo to criticize the published writings or statements of revisionists who admire Hitler and the Hitlerian regime. It is taboo to publicly question the racialist arguments of specific revisionists. Taboo to argue publicly against the anti-semitism that exists among revisionists. It is not that we cannot do it, or occasionally do not do it, but we understand that when we do we will break the taboo against doing it, and we’ll suffer the consequences.

Creating taboo to protect something you hold dear from being questioned is what people do. It plays a significant role in human culture. All of it. And taboos do not stand alone. There are taboos inside of taboos, and other taboos inside those. Alan Watts argued that the greatest taboo of all is the taboo against knowing yourself. If you want to know yourself, you have to wake up. You can’t get to know yourself when you’re half asleep. Who among us, especially among the Germans, wants to take a chance on truly waking up?

I think Watts was right. Waking up to who you really are is taboo. Ask the Germans. Ask their primary collaborators, the Americans. The fear of waking up, of breaking the Holocaust taboo, is everywhere among them.


Blogger Andrew E. Mathis said...

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November 16, 2005 10:38 AM  
Blogger Andrew E. Mathis said...

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November 17, 2005 11:50 AM  

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